Recent Reading 13

The latest in a sequence of lists of recently-read books. The books are listed in reverse chronological order, with the most recently-read book at the top.

  • Dan Shanahan [2017]: Camelot Eclipsed: Connecting the Dots.  Independently published.
  • China Mieville [2017]:  October: The Story of the Russian Revolution. UK:  Verso.
  • Joshua Rubenstein (Editor) [2007]: The KGB File of Andrei Sakharov. USA:  Yale University Press.
  • Henry Hemming [2017]: M: Maxwell Knight, MI5’s Greatest Spymaster.  UK:  Preface Publishing.
  • Evelyn Waugh [1935]:  Edmund Campion, Jesuit and Martyr. UK:  Longmans.
  • Alison Barrett [2015]:  View from my Tower: Letters from Prague, March 1985 – May 1988.   A fascinating series of letters from wife of the British Ambassador to members of her family about her time in Prague, in the period of stasis just before the Velvet Revolution.
  • John O Koehler [2008]:  Stasi:  The Untold Story of the East German Secret Police.  USA:  Basic Books.
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Our Glad

New South Wales tomorrow has its first premier of Armenian descent, Gladys Berejiklian, leader of the Liberal Party, who is also the second woman to be premier.  Her first language was Armenian, and she only learnt English once she went to school. Her great-grandparents were apparently killed in the Ottoman genocide of Armenians in 1915.
In addition to the majority Anglo-Celts, the state of NSW has had premiers of Hungarian, Italian and American descent. Her only fellow female premier, Kristina Keneally, was born in the USA. Until recently, the Governor of NSW was the very admirable Professor Marie Bashir, who is of Lebanese descent. There was a moment in 2010 when it was women all the way up!
As far as I am aware, the only American Governor of Armenian heritage has been George Deukmejian, Governor of California from 1983-1991.
Some previous discussion of leaders from minority groups here.

Next year in Nuremberg

Ambrose Evans-Pritchard of The Telegraph puts eloquently and compellingly the prosecution case for the greatest deliberate economic misfortune of our era.  He argues that this gross failure of democracy leads him to vote to leave the EC. But, as President G. W. Bush used to say, you are either at the table or you are lunch. This failure should mean we redouble our efforts to reform European institutions and rid them of the Dutch-German austerity policies which so dominate economic policy.
 

Nobody has ever been held to account for the design faults and hubris of the euro, or for the monetary and fiscal contraction that turned recession into depression, and led to levels of youth unemployment across a large arc of Europe that nobody would have thought possible or tolerable in a modern civilized society. The only people that are ever blamed are the victims.
There has been no truth and reconciliation commission for the greatest economic crime of modern times. We do not know who exactly was responsible for anything because power was exercised through a shadowy interplay of elites in Berlin, Frankfurt, Brussels, and Paris, and still is. Everything is deniable. All slips through the crack of oversight.
Nor have those in charge learned the lessons of EMU failure. The burden of adjustment still falls on South, without offsetting expansion in the North. It is a formula for deflation and hysteresis. That way lies yet another Lost Decade.
Has there ever been a proper airing of how the elected leaders of Greece and Italy were forced out of power and replaced by EU technocrats, perhaps not by coups d’etat in a strict legal sense but certainly by skulduggery?
On what authority did the European Central Bank write secret letters to the leaders of Spain and Italy in 2011 ordering detailed changes to labour and social law, and fiscal policy, holding a gun to their head on bond purchases?
What is so striking about these episodes is not that EU officials took such drastic decisions in the white heat of crisis, but that it was allowed to pass so easily. The EU’s missionary press corps turned a blind eye. The European Parliament closed ranks, the reflex of a nomenklatura.
While you could say that the euro is nothing to do with us, it obviously goes to the character of the EU: how it exercises power, and how far it will go in extremis.”

Mobile roaming for Brexit

If you were really concerned about losing national sovereignty, as the UK Leave campaign claims to be, then you would logically need to leave lots of other international organizations, not just the EC. The WTO, Inmarsat, the International Maritime Organization, Interpol, the International Criminal Court, even the International Cricket Conference all impose obligations on their members and compromise their sovereignty.  What would British life be if the country were not in any of these organizations? Let us take just one example – The International Telecommunications Union, and it’s European analogue, ETSI. It it perfectly possible for a country to have its own mobile telephony standards – Japan and the Scandinavian bloc are past examples.  But customer roaming between nations then becomes difficult, and costs of every component part will be higher, due to a loss of scale economies.  Even just operating a common mobile standard but at a different frequencies limits roaming, as anyone alive in the 1990s and traveling between the USA and Europe will recall.
 

Courage, honour, valour

For as long as I can remember, I have had to endure lectures from men in uniforms – policemen, soldiers, teachers, clerics – about courage and honour.  I recall a particular egregious lecture from a cleric on the cowardice of men who had long hair. (For next millennium readers, this was part of a larger argument accusing anyone not supporting US and Australian involvement in the second Indo-Chinese war of cowardice.  Of course, it required great courage for a 17-year-old conscript to openly confront such logically specious, and morally tendentious, nonsense.)   The forces of conservatism always accuse those who confront them of cowardice, it seems.
The Hillsborough coronial verdict shows just what true courage and valour and honour are:  It is fighting for justice against all odds, against the overwhelming sentiment of those in authority and of society in general, against friend and peer, as well as journalist and foe, against recalcitrant judges and lying policemen.  But courage is also admitting when one has made a poor decision, and bravely facing the consequences of that decision.  It is not too late for these men in uniform to finally reveal some courage and accept the consequences of their negligence, their lack of preparation, and their poor judgment.

Historic compromises

After the coup in Chile in 1973 which overthrew the democratically-elected administration of Salvador Allende (and which killed him and many others), the Eurocommunist left in Western Europe spoke of the need to have a grand “historic compromise” before entering Government: enjoining the centre and centre-right to support a coalition of national unity, so as to preclude, or at least inhibit, the right from undermining an elected government of the left.  One of the ironies of history was that it was the left in government – the communist regimes of Eastern Europe – which were forced to forge such grand compromises, by conducting negotiations and sometimes forming coalitions (albeit, short-lived) with their non-communist opponents in Poland, Hungary, Czechoslovakia, Bulgaria, and even Zimbabwe.

Ends and Means

I have just read the memoir of Michael Hayden, USAF General and former head of both NSA and CIA. The book is interesting and mostly well-written.  It appears, as much as such a memoir could be, honest and truthful.
The torture of detainees undertaken by CIA personnel took place before Hayden was Director, so he could absolve himself of it completely.  But, as he did while Director and subsequently, he defends strongly and bravely his CIA staff, who acted under what they believed were legal orders and within what they believed to be constitutional limits.  This defence is admirable.
How one could imagine that torture would be legal under a constitution which prohibits cruel or unusual punishments remains one of the great mysteries of our age.  Hayden, however, also defends the torture itself.  He does so on grounds of effectiveness, grounds which are demonstrably, and which have repeatedly been demonstrated to be, spurious.  It is no good Hayden, or any other official paid by the public purse, saying “trust me, I know”.  We live in a democracy, and we need, we citizens ourselves, to see the evidence.  It has not ever been provided, at least not definitively and uncontestably.
Such a defence is essentially that the end justifies the means.  As a Roman Catholic, Hayden should appreciate the counter-argument that rebuts this defence: that certain means may vitiate, or irredeemably taint, the ends.   So, even if using torture were to be more effective than not using it, we still should not use it.   We should not because torture is contrary to our values as a humane, civilized, society, respectful of  human dignity, and because using it undermines any claims we may have to moral superiority over our terrorist enemy.
Like players cheating in sports, support for torture shows what sort of person you are, and what values you consider important. Hayden seems like an intelligent, thoughtful, and humane person, so it is a great pity that he, and others in the Bush 43 administration, came to view torture as acceptable. Not everyone in CIA thought so, which was, indeed, how we citizens came to learn about the secret detention camps and the torture in the first place.
Reference:
Michael V Hayden [2016]: Playing to the Edge: American Intelligence in the Age of Terror.   New York: Penguin Press.

ARM Members

The African Resistance Movement (ARM) was an underground movement engaged in sabotage and violent resistance to the South African apartheid regime. Formed in late 1960, it just predates MK (uMkhonto we Sizwe) and Poqo, the armed wings of the ANC and PAC, respectively (although its public announcement occurred 5 days after that of MK). The founders of the ARM were members of the non-racial Liberal Party, whose leaders had been arrested, detained, and banned in the state of emergency declared in the wake of the Sharpeville Massacre in March 1960.  Both the ANC and PAC were declared banned organizations in that same period.  These government actions led many reasonable people to believe that peaceful, democratic protest was no longer possible in South Africa.  The ANC, after all, had been engaged in peaceful public protest since its formation in 1912 and still found itself declared illegal.

The ARM operated between 1960 and mid 1964.  According to South African History Online, ARM members came from three distinct groups:  members of the Liberal Party, whom I believe were mostly white;  former members of the Transvaal ANC Youth League who had defected to form the African Freedom Movement, who were mostly black;  and, former members of the South African Communist Party, some of whom were Trotskyites who had been expelled from the party.  Jonty Driver estimates that the ARM had 58 members: 17 in Cape Town, 27 in Johannesburg, and 14 elsewhere (Durban, PE, Grahamstown, Europe and Canada).  I can find no list of members online, so decided to compile my own.  I have found what I believe are the names of 35 members, listed below. My sources are also given below.

The clear policy of the organization was to not undertake any actions in which people could be hurt.  All but one of the 25 actions undertaken adhered to this rule. Most involved attempts to bring down power pylons or similar state-owned infrastructure.  The final action, a bomb left in a suitcase on Johannesburg Railway Station on the afternoon of 24 July 1964, sadly killed one elderly lady, Mrs Ethel Rhys, and maimed several others, including her teenage grand-daughter.  Warning calls had been placed to the police and to two newspapers, but no efforts were made by the authorities to clear the platform.  It is still not known whether this inaction was deliberate or not.

The planting of a bomb in a station was contrary to ARM policy and practice, and was undertaken when almost all ARM members had been arrested or had fled into exile. It was the solo work of John Harris, who was subsequently tried and executed for murder. Harris was the only white person tried and executed by the apartheid regime for a political crime (although others, such as Rick Turner and Ruth First, were assassinated without judicial process).  Several ARM members received gaol terms, and I note these below.  Members of ARM also bravely assisted in spiriting people out of the country, both fellow ARM members and others wanted by the security police, as did the underground railroad that operated later in Rhodesia.  One ARM member, Michael Schneider, went on to help spirit Jewish people out of various countries, including Bosnia, Ethiopia, Iran, Syria and Yemen.

The decision by any individual to embark on a campaign of violent resistance cannot have been an easy one, even given the already-evident violence of the state and its organs in South Africa.  Moreover, with organisations such as the ANC declared illegal,  ARM membership would likely have led to arrest, and arrest to torture or worse, as indeed it did. Thus, ARM membership would have required considerable courage.

  • Monty Berman (co-founder) (d. 1999)
  • Myrtle Berman (1924-2016)
  • Alan Brooks (1940-2008) (4 years, 2 suspended)
  • Eddie Daniels (15 years)
  • Johannes Dladla
  • Raymond Eisenstein (2 years)
  • David Evans (5 years)
  • John Harris (1937-1965) (executed)
  • Dennis Higgs
  • David de Keller (10 years)
  • Baruch Hirson (1921-1999) (9 years)
  • Bernice Kaplin
  • Stephanie Kemp (5 years, 3 suspended)
  • John Lang (co-founder)
  • John Laredo (5 years)
  • Adrian Leftwich (1940-2013)
  • Hugh Lewin (7 years) (1939-2019)
  • John Lloyd
  • Hillary Mutch (nee Claire) (1941-2007)
  • Ronnie Mutch
  • Samuel Olifant
  • Rhoda Prager
  • Lynette van der Riet
  • Neville Rubin
  • Diana Russell (1938-2020) (daughter of MP James Hamilton Russell, and twin sister of David Russell (1938-2014), Anglican Bishop of Grahamstown)
  • Michael Schneider (1939-2022) (later CEO of the Jewish Joint Distribution Committee and Secretary-General of the World Jewish Congress)
  • Stephen Segale
  • Milton Setlhapelo
  • Willie Tibane
  • Antony Trew (4 years, 2 suspended) (son of the novelist Antony Trew)
  • Rick Turner (1942-1978)
  • Randolph Vigne (1928-2016)
  • Robert Watson
  • Ernest Wentzel
  • Rosemary Wentzel.

Most recently updated:  2018-09-15.  I welcome any updates or corrections.

Sources:

CJ ‘Jonty’ Driver [2002]: Used to be great friends. Granta, 80:7-26.

CJ ‘Jonty’ Driver [2015]: The Man with the Suitcase: The Life, Execution and Rehabilitation of John Harris, Liberal Terrorist. Crane River.

Simon Finch [2016]: The Good Terrorist. TV Documentary, Channel 4, UK.

Adrian Leftwich [2002]: I gave the names. Granta, 78:9-31.

Hugh Lewin [2011]: Stones against the Mirror: Friendship in the time of the South African Struggle. Cape Town, RSA: Umuzi.

Gideon Shimoni [2003]: Community and Conscience:  The Jews in Apartheid South Africa.  Waltham, MA, USA:  Brandeis University Press.

South African History Online: African Resistance Movement

Postscript (Added 2016-01-17): In his apologia, the late Adrian Leftwich describes his behaviour as “shameful, harmful and wrong” (2002, page 25).  It is not clear to me if he is referring to his membership of ARM as a whole (which is the focus of the preceding part of that section of the memoir) or just his fast collapse under police interrogation, a collapse in which he gave up the names of his fellow members.  In either case, he was mistaken.  Everyone in such circumstances will eventually succumb to torture and so there is no shame and no wrong in giving up names.  There was harm, but this arose from the speed of his collapse (he held out just a day, it seems) and the extent of his prior knowledge.  Membership of ARM was certainly neither wrong nor shameful, and only for one action harmful. Where Leftwich appeared to have erred, at this distance of time and morality, is in tradecraft: he should not have known so much about the organization, nor its membership (ie, he should have had fewer names to give up); he should not have saved a field guide for selecting targets in a book in his flat; his girlfriend should not have stored explosives in her flat; he and the other members should have made plans to alert one another, via coded or secret means, of any arrests; they should each have had well-practised plans and places for hiding, or plans for escape abroad; etc.  In a sense, the poor tradecraft was an indication of integrity of intentions: anyone engaged in armed struggle for its own sake, or for the thrills it provided, would have been more professional in undertaking it.

John Curtin Memorial Lecture Series at ANU

For some years starting in 1970, the Australian National University in Canberra hosted a public lecture series named for war-time Labor Prime Minister, John Curtin. As the list of eminent speakers below indicates, this lecture series honoured Curtin and the labour movement. In 1979, the chosen speaker was the prominent right-wing journalist, Alan Reid. Although he had known Curtin and Curtin’s successor as PM, Ben Chifley, Reid had worked as a journalist in the Packer stable, had played a part in the Labor split in the 1950s, had privately advised Menzies and Holt, and had deplored the Whitlam government.  Even Liberal PM John Gorton thought Reid despicable, famously saying once that while he, Gorton, had been born a bastard, Reid had become one through his own efforts.   Reid was an entirely inappropriate person to give a lecture in a series honouring Curtin.
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