Deaf and blind musicology

Looking through some old scores, I come across the following note written by one Edouard Lindenberg, and copyrighted 1951:

Schumann said of Mendelssohn that his first name, Felix (happy) suited him admirably.  Mendelssohn was, in fact, of a carefree disposition, full of gaiety and optimism, and he was spared material cares.  Sorrow almost always passed him by – he never experienced any really severe shocks of any kind. Is it on this account that his music never attains the highest summits?  Or was it perhaps that he was too universally gifted – for he spoke several languages, read Greek fluently and had translated Terence; he was, moreover, one of Hegel’s best pupils and his talent as a draughtsman and painter in watercolours was very superior to that of an ordinary amateur.”

What an amazing person Lindenberg must have been!  He was clearly deaf, because even a short acquaintance with Mendelssohn’s music would tell you that the composer had experienced profound sorrows and emotions, and had expressed these in his music.  Listen to his last quartet, written after the death of his sister, Fanny, for example, or the two violin concertos.  Or listen to the opening orchestral number of the oratorio Elijah, which, again and again and again, seems about to resolve but has its resolution postponed, thereby expressing  human anguish better than any other composer before or since.

But my amazement at this man Lindenberg is even stronger.  He must also have been blind as well as deaf, since his concert note (concerning the Hebrides overture) then quotes from a letter Mendelssohn wrote from Paris on 21 January 1832.

I cannot have the Hebrides played here because I don’t consider the work finished yet.  The central section ff in D major is very stupid, and the whole development smells more of counterpoint than of seagulls and fish – whereas it should be the other way round.  And I am too fond of it to be played as is stands.”

But just two weeks later Mendelssohn wrote the following letter, immediately after hearing of the unexpected death from tuberculosis of his violin teacher and close friend, Eduard Rietz (17 October 1802 – 22 January 1832).  Surely, unless he was blind, Lindenberg must have also seen this, the very next letter in the published edition of Mendelssohn’s letters:

You will, I am sure, excuse my writing you only a few words to-day:  it is but yesterday that I heard of my irreparable loss.  Many hopes, and a pleasant bright period of my life have departed with him, and I never again can feel so happy.  I must now set about forming new plans, and building fresh castles in the air; the former ones are irrevocably gone, for he was interwoven [page-break] with them all.  As I shall never be able to think of my boyish days, nor of the ensuing ones, without connecting him with them, so I had hoped, till now, that it might be the same with those to come. I must endeavour to inure myself to this, but the  fact that I can recall no one thing without being reminded of him, that I shall never hear music, or write it, without thinking of  him, doubles the sorrow of such a separation.  The former days are now indeed departed, but it is not these alone that I lose, but also the man I so sincerely loved.  Had I never had any, or had I lost all cause for loving him, I must without a cause have loved him all the same. He loved me too, and the knowledge that there was such a man in the world – one on whom I could rely, who lived to love me, and whose wishes and aims were identical with my own – this is all over: it is the hardest blow that has yet befallen me, and never shall I forget it.

This was the celebration of my birthday.  When I was listening to Baillot on Tuesday, and said to Hiller that I only knew one violinist who could play the music I loved for me, L______ was standing beside me, and knew what had happened, but did not give me the letter. He was not aware indeed that yesterday was my birthday, but he broke it to me by degrees yesterday morning, and then I recalled previous anniversaries, and took a review of the past, as every one should on his birthday; I remembered how invariably on this day he arrived with some special gift which he had long [page-break] thought of, and which was always as pleasing, and agreeable, and welcome as himself.  My day was very sad; I could neither do anything, not think of anything, but the one subject.

To-day I have compelled myself to work, and succeeded.  My overture in A minor is finished.  I think of writing some pieces here, which will be well remunerated.

I beg you will tell me every particular about him, and every detail, no matter how trifling; it will be a comfort to me to hear of him once more.  The octet parts, so neatly copied by him, are lying before me at this moment, and remind me of him.   I hope shortly to recover my usual spirits, and to be able to write to you cheerfully and more at length.  A new chapter in my life has begun, but as yet there is no title.
— Your Felix. ”

[Mendelssohn-Bartholdy 1864/1870, pp. 327-329, letter from Paris (to Fanny?), dated 1832-02-04]

To imagine that a privileged person does not suffer normal human sorrows in the same way that the rest of us do is a peculiar form of irrationality, contrary to all human experience.  To further imagine that such a person is not capable of profound artistic expression despite the evidence of own’s own senses is just perverse.  But Mendelssohn seems to have attracted the perverse among his critics, from the explicit anti-semitism of Richard Wagner to the anti-Victorianism (and possible antisemitism) of George Bernard Shaw.

References:

Edouard Lindenberg [1951]: F. Mendelssohn  Fingal’s Cave (Hebrides Overture) Op. 26. Paris, France:  Heugel & Companie.

Felix Mendelssohn-Bartholdy [1864/1870]: Letters from Italy and Switzerland. Translated by Grace, Lady Wallace.  Fifth Edition. London, UK:   Longman, Green, Reader, and Dyer, 1870.  Includes preface to the First Edition, dated 1864-04-22.

Vale: Stephen Toulmin

The Anglo-American philosopher, Stephen Toulmin, has just died, aged 87.   One of the areas to which he made major contributions was argumentation, the theory of argument, and his work found and finds application not only in philosophy but in computer science.
For instance, under the direction of John Fox, the Advanced Computation Laboratory at Europe’s largest medical research charity, Cancer Research UK (formerly, the Imperial Cancer Research Fund) applied Toulmin’s model of argument in computer systems they built and deployed in the 1990s to handle conflicting arguments in some domain.  An example was a system for advising medical practitioners with the arguments for and against prescribing a particular drug to a patient with a particular medical history and disease presentation.  One company commercializing these ideas in medicine is Infermed.    Other applications include the automated prediction of chemical properties such as toxicity (see for example, the work of Lhasa Ltd), and dynamic optimization of extraction processes in mining.
S E Toulmin
For me, Toulmin’s most influential work was was his book Cosmopolis, which identified and deconstructed the main biases evident in contemporary western culture since the work of Descartes:

  • A bias for the written over the oral
  • A bias for the universal over the local
  • A bias for the general over the particular
  • A bias for the timeless over the timely.

Formal logic as a theory of human reasoning can be seen as example of these biases at work. In contrast, argumentation theory attempts to reclaim the theory of reasoning from formal logic with an approach able to deal with conflicts and gaps, and with special cases, and less subject to such biases.    Norm’s dispute with Larry Teabag is a recent example of resistance to the puritanical, Descartian desire to impose abstract formalisms onto practical reasoning quite contrary to local and particular sense.
Another instance of Descartian autism is the widespread deletion of economic history from graduate programs in economics and the associated privileging of deductive reasoning in abstract mathematical models over other forms of argument (eg, narrative accounts, laboratory and field experiments, field samples and surveys, computer simulation, etc) in economic theory.  One consequence of this autism is the Great Moral Failure of Macroeconomics in the Great World Recession of 2008-onwards.
References:
S. E. Toulmin [1958]:  The Uses of Argument.  Cambridge, UK: Cambridge University Press.
S. E. Toulmin [1990]: Cosmopolis:  The Hidden Agenda of Modernity.  Chicago, IL, USA: University of Chicago Press.

Poem: O world, thou choosest not the better part!

Today’s poem is a sonnet by George Santayana (1863-1952), whom I have blogged about here and here.

Sonnet III
O world, thou choosest not the better part!
It is not wisdom to be only wise,
And on the inward vision close the eyes,
But it is wisdom to believe the heart.
Columbus found a world, and had no chart,
Save one that faith deciphered in the skies;
To trust the soul’s invincible surmise
Was all his science and his only art.
Our knowledge is a torch of smoky pine
That lights the pathway but one step ahead
Across a void of mystery and dread.
Bid, then, the tender light of faith to shine
By which alone the mortal heart is led
Unto the thinking of the thought divine.

Gray on Akerlof and Shiller

Philosopher John Gray has a review in the LRB of Akerlof and Shiller’s new book on the errors of mainstream economics, a review which mentions the sadly-neglected economist George Shackle.  Shackle, unlike most academic economists, actually worked in industry and Government and had made investment decisions, and knew whereof he wrote.

If Akerlof and Shiller’s grip on the history of economic thought is shaky, they also fail to grasp why Keynes rejected the idea that markets are self-stabilising. Throughout Animal Spirits they portray him as reintegrating psychology with economic theory. No doubt this was one of Keynes’s goals, but it is not his most fundamental revision of economic orthodoxy. Among his other accomplishments he was the author of A Treatise on Probability (1921), in which he tried to develop a theory of ‘rational degrees of belief’. By his own account he failed, and in his canonical General Theory of Employment, Interest and Money (1936) he concluded that there was no way anyone could make forecasts. Future interest rates and prices, new inventions and the likelihood of a European war cannot be predicted: there is no ‘basis on which to form any calculable probability whatever. We simply do not know!’ For Keynes, markets are unstable less because they are driven by emotion than because the future is unknowable. To suggest that the source of market volatility is unreason is to imply that if people were fully rational markets could be stable. But even if people were affectless calculating machines they would still be ignorant of the future, and markets would still be volatile. The root cause of market instability is the insuperable limitation of human knowledge.
Continue reading ‘Gray on Akerlof and Shiller’

Vale Richard Meale

Australian composer Richard Meale (1932-2009) has just died at the age of 77.   He was perhaps Australia’s best expressionist, especially in moving early works such as Homage to Garcia Lorca, and Clouds Now And Then.   In his later years, like so many 20th-century Australian  modernist composers, he turned to writing late-romantic tosh, as if the only function of composers was to support the film industry.

In honour of his memory, I repeat the profound Basho haiku which he quoted on the score of Clouds Now And Then:

Clouds now and then,
Giving men relief
From moon-viewing.

SOME LINKS:
The SMH obituary is here.  An account of his funeral is here and reminiscences by composers David Worrall and Ross Edwards are here.    Andrew Ford’s eulogy is here.  A review of a memorial concert held for him in February 2010 is here.

POSTCRIPT (Added 2013-02-23):  Meale visited UCLA in 1960 on a travel grant from the Ford Foundation, and there studied and played traditional Japanese and Balinese gamelan music.   I wonder if one of his teachers was Colin McPhee, who taught ethnomusicology there from 1958.  (And how cool was that:  to be teaching ethnomusicology at UCLA in the late 50s!)

POSTSCRIPT 2 (Added 2014-08-08):  Here also is a tribute to Richard Meale’s nephew, Tony Meale.
 

Social surveys in the developing world

Robert Chambers, sociologist of development, writing about social science surveys in the developing world:

As data collection is completed, processing begins. Coding, punching and some simple programming present formidable problems. Consistency checks are too much to contemplate. Funds begin to run out because the costs of this stage have been underestimated. Reports are due before data are ready. There has been an overkill in data collection; there is enough information for a dozen Ph.D. theses but no one to use it. Much of the material remains unprocessed, or if processed, unanalysed, or if analysed, not written-up, or if written-up, not read, or if read, not remembered, or if remembered, not used or acted upon. Only a minuscule proportion, if any, of the findings affect policy and they are usually a few simple totals. These totals have often been identified early on through physical counting of questionnaires or coding sheets and communicated verbally, independently of the main data processing.”

Reference:
Robert Chambers [1983]: Rural Development: Putting the Last First. London, UK: Longman. p. 53.

Poem: Chaconne

Today’s poem is by Australian poet Michael Dransfield (1948-1973):

Chaconne
The most significant fact about this room is that nothing else
exists. Beyond the walls, nothing. Outer space, perhaps, infinite
and invisible. The windows are mirrors. Why look out when one
can look in?
There is no furniture. It is more amusing to imagine new, different
fittings each day, than it would be to wake to the same shapes,
colours, textures. Today, next year,
yesterday, it is one. On a wall – or is it the floor – is a clock
I built once, or shall build, or am building. Its hands are
identical / their mute semaphore. Opposite, a pool of green,
blue, sometimes colourless liquid, sometimes reflects and
sometimes invents.
I think of this room as a filing-cabinet, a memory bank where the
history of fantasy is stored. The fantasy is history. Dreams are
sculptures, names are poems, nobody comes for there is no-one else,
and nowhere from which to come. Proust, de Vigny, Owen Aherne,
my identities are interchangeable. The mind is an entertainment,
a circus where philosophers perform. I inhabit the drawing room
Rimbaud imagined at the
bottom of a lake, purple tincture of opium. And identical self
represents me on the previous planet, they will not
notice I have gone. It is difficult sometimes
for me to remember that I too am imaginary. The world has
neither ended nor begun / creativity and hallucination /
perhaps a huge joke gone awry,
a lysergic acid rave, Robinson Crusoe on the wrong island.
But still an island, bounded by seas I shall never sail.
Solitudes. Pacing impatiently
the cage of body, of self. An exit glitters brightly in my hand.

 
Reference:
Thomas W. Shapcott (Editor) [1970]: Australian Poetry Now. Melbourne, Australia: Sun Books, p. 206.

Knowing ways

Further to my post about different ways of knowing and recent posts on religion, is this statement from a story in The Melbourne Age today, about Indigenous Australian footballers:

In her book Yuendumu Everyday, Yashmine Musharbash refers to the Aboriginal notion that knowledge is acquired through ”doing” rather than questions.”

Reference:
Yasmine Musharbash [2009]: Yuendumu Everyday: Contemporary Life in Remote Aboriginal Australia.  Aboriginal Studies Press.

Poem: Song

Today a poem by Kath Walker, aka Oodgeroo Noonuccal, (1920-1993), Australian poet and civil rights activist, and someone my grandmother knew.  Ms Walker was the first person of Australian Aboriginal descent to publish a book of poetry.

Song
Life is ours in vain
Lacking love, which never
Counts the loss or gain.
But remember, ever
Love is linked with pain.
Light and sister shade
Shape each mortal morrow
Seek not to evade
Love’s companion Sorrow,
And be not dismayed.
Grief is not in vain
It’s for our completeness
If the fates ordain
Love to bring life sweetness,
Welcome too its pain.

Reference:
Kath Walker [1966]:  The Dawn is at Hand: Poems. This edition published 1992 in  New York NY USA, by Marion Boyars, page 110.